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28 Do[a] not be afraid of those who kill the body[b] but cannot kill the soul. Instead, fear the one who is able to destroy both soul and body in hell.[c] 29 Aren’t two sparrows sold for a penny?[d] Yet not one of them falls to the ground apart from your Father’s will.[e] 30 Even all the hairs on your head are numbered.

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Footnotes

  1. Matthew 10:28 tn Here καί (kai) has not been translated.
  2. Matthew 10:28 sn A similar exhortation is found in 4 Macc 13:14-15, reflecting the view of Judaism in the intertestamental period. The statement here assumes there is more to a person than a body. As J. Nolland states, “Fear of God is to displace fear of death-dealing persecutors. The stakes are higher with God” (Matthew [NIGTC], 436).
  3. Matthew 10:28 sn While destroy is sometimes taken to mean annihilation, it does not necessarily have to imply that here (“Of eternal death… Mt 10:28, ” BDAG 116 s.v. ἀπόλλυμι 1.a.α). There are some Jewish intertestamental texts that appear to reflect a belief in everlasting punishment for the wicked (Jdt 16:17; 1QS 2:8) as well as Rev 14:11 in the NT. See also the note on the word hell in 5:22.
  4. Matthew 10:29 sn The penny refers to an assarion, a small Roman copper coin. One of them was worth one-sixteenth of a denarius or less than a half hour’s average wage. Sparrows were the cheapest items sold in the market. The point of Jesus’ statement is that God knows about even the most financially insignificant things; see Isa 49:15.
  5. Matthew 10:29 tn Or “to the ground without the knowledge and consent of your Father.”sn This is a typical form of rabbinic argumentation, from the lesser to the greater: If God cares about the lesser thing (sparrows) how much more does he care about the greater thing (people).